1:16

darahmu(TB/TL) <01818> [Thy blood.]

mulutmulah(TB)/mulutmu(TL) <06310> [mouth.]

1:16

Kautanggung

Im 20:9; [Lihat FULL. Im 20:9]; Mat 27:24-25; Kis 18:6 [Semua]

2:22

memukul(TB)/kupalu(TL) <05221> [wherefore.]

memandang(TB/TL) <05375> [how then.]

2:22

memandang muka

2Sam 3:27

3:13

Jawab(TB)/titah(TL) <0559> [that is. Heb. saying. Thou shalt.]

menghadap ................ menghadap(TB)/mukaku ............ dahulu(TL) <06440> [except.]

As Michal was not divorced, but violently separated from David, he had a legal right to demand her, and was justified in receiving her again. It is probable, also, that her marriage with Phaltiel was a force upon her inclinations; and whatever affections he might have for her, it was highly criminal for him to take another man's wife. David required Michal probably both out of affection for her, and to strengthen his interest, by asserting his affinity with the house of Saul.

Mikhal(TB/TL) <04324> [Michal.]

3:13

menghadap aku.

Kej 43:5; [Lihat FULL. Kej 43:5]

5:23

bertanyalah(TB)/bertanyakanlah(TL) <07592> [enquired.]

lingkaran(TB)/melingkungkan(TL) <05437> [fetch.]

kertau(TB)/pohon-pohon kertau(TL) <01057> [the mulberry trees.]

The word {becha‹m,} rendered mulberry trees, is rendered by Aquila, [apion,] pear-trees, as the LXX. also render in 1 Ch 14:14, 15; and so the Vulgate in both places has {pyrorum.} The Rabbins, however, believe {bacha} signifies the mulberry-tree; with whom Ursinus agrees. It more probably denotes a large shrub which the Arabs still call {baca,} from its distilling an odoriferous gum, from {bachah} to distil, as tears. Of this opinion is Celsius, who quotes a passage from Abulfadi, who describes it as a balsam shrub, having longish leaves, and bearing a large fruit with an acrid taste. M. Forskal mentions a tree by the name of {b‘ca,} with leaves rather ovated, smooth, entire: its berries are poisonous to the sheep.

5:24

bunyi(TB/TL) <06963> [sound.]

bertindak(TB)/bersegera-segera(TL) <02782> [thou shalt bestir.]

5:24

mendengar bunyi

Kel 14:24; [Lihat FULL. Kel 14:24]

di depanmu

Hak 4:14

orang Filistin.

2Sam 8:12; 21:15 [Semua]

8:14

Edom .... Edom ....... Edom(TB)/Edom ..... Edom ........... Edom(TL) <0123> [all they.]

TUHAN(TB)/Tuhan(TL) <03068> [the Lord.]

8:14

di Edom;

Bil 24:17-18; Mazm 108:10; Yes 34:5; 63:1; Yer 49:7; Yeh 25:12 [Semua]

Edom diperbudak

Kej 27:29,37-40; [Lihat FULL. Kej 27:29]; [Lihat FULL. Kej 27:37] s/d 40 [Semua]

memberi kemenangan

Mazm 144:10

ia pergi

2Sam 22:44; Mazm 18:44 [Semua]

10:11

10:12

Kuatkanlah hatimu ..... menguatkan hati(TB)/Hendaklah ........... gagah(TL) <02388> [Be of good.]

This is a very animating address, and equal to any thing of the kind in ancient or modern times. Ye fight {pro aris et focis;} for every good, sacred and civil; for God, for your families, and for your countries. Such harangues, especially in very trying circumstances, are very natural, and may perhaps be found in the records of every nation. Several instances might be quoted from Roman and Grecian history; but few are more remarkable than that of Tyrtaeus, the lame Athenian poet, to whom the command of the army was given in one of the Messenian wars. The Spartans had at that time suffered great losses, and all their stratagems proved ineffectual, so that they began to despair of success; when the poet, by his lectures on honour and courage, delivered in moving verse to the army, ravished them to such a degree with the thoughts of dying for their country, that, rushing on with a furious transport to meet their enemies, they gave them an entire overthrow, and by one decisive battle brought the war to a happy conclusion.

Kuatkanlah hatimu ..... menguatkan hati(TB)/Hendaklah ........... gagah(TL) <02388> [play.]

TUHAN(TB)/Tuhan(TL) <03068> [the Lord.]

10:12

Kuatkanlah hatimu

Ul 1:21; [Lihat FULL. Ul 1:21]; Ul 31:6; Ef 6:10; [Lihat FULL. Ef 6:10] [Semua]

di mata-Nya.

Hak 10:15; [Lihat FULL. Hak 10:15]; Neh 4:14 [Semua]

11:15

Tempatkanlah Uria ..... Uria(TB)/Taruhlah(TL) <03051 0223> [Set ye.]

hebat(TB)/ramai(TL) <02389> [hottest. Heb. strong. from him. Heb. from after him. and die.]

11:15

terbunuh mati.

2Sam 11:14-17; 2Sam 12:9 [Semua]

terbunuh mati.

2Sam 12:12

Catatan Frasa: SUPAYA IA TERBUNUH MATI.

12:23

pergi(TB/TL) <01980> [I shall go.]

mengembalikannya ............ kembali(TB)/kembali(TL) <07725> [he shall not.]

12:23

pergi kepadanya,

Kej 37:35

kembali kepadaku.

1Sam 31:13; [Lihat FULL. 1Sam 31:13]; 2Sam 13:39; Ayub 7:10; 10:21 [Semua]

14:26

mencukur ........ mencukurnya(TB)/diguntingnya ......... diguntingnya ......... diguntingnya(TL) <01548> [when he polled.]

dua ratus syikal ........ syikal(TB)/ratus syikal(TL) <08255 03967> [two hundred shekels.]

If the shekel be allowed to mean the common shekel, the amount will be utterly incredible; for Josephus says that "two hundred shekels make five {min‘:}" and the {mina,} he says, "weighs two pounds and a half;" which calculation makes Absalom's hair weigh twelve pounds and a half! But it is probable that the king's shekel was that which Epiphanius and Hesychius say was the fourth part of an ounce, half a {stater,} or two drachms: the whole amount, therefore, of the 200 shekels is about 50 ounces, which make 4 lb. 2 oz. troy weight, or 3 lb. 2 oz. avoirdupois. This need not be accounted incredible, especially as abundance of oil and ointment was used by the ancients in dressing their heads. Josephus informs us, that the Jews also put gold dust in their hair.

14:26

mencukur rambutnya

2Sam 18:9

15:35

kauberitahukan(TB)/dinyatakan(TL) <05046> [thou shalt tell.]

15:35

dalam istana

2Sam 17:15-16 [Semua]

15:36

anak ..... kedua anak(TB)/kedua ... anak(TL) <01121 08147> [their two sons.]

15:36

mereka, Ahimaas

2Sam 18:19

dan Yonatan

2Sam 15:27; [Lihat FULL. 2Sam 15:27]; 2Sam 17:17; 1Raj 1:42 [Semua]

19:2

kemenangan(TB/TL) <08668> [victory. Heb. salvation, or, deliverance. turned.]

24:4

raja ..................... raja(TB)/baginda ................... baginda(TL) <04428> [the king's.]

pergilah(TB)/keluarlah(TL) <03318> [went out.]